Archive for the ‘culture’ Category

Wars are never just about good against evil

March 14, 2022

Judges 21:25 … In those days there was no king in Israel. Everyone did what was right in his own eyes.

1 Sam 8:5 …  appoint for us a king to judge us like all the nations.” 

Romans 7:18-20 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.

Since the time of Adam and Eve, human tensions have always had an element of rebellion – against God and against each other. But there is also an element of tension between the good and evil within ourselves – For I do not do the good I want, but the evil I do not want is what I keep on doing.

Also, since the time of Adam and Eve, whenever problems arise, we tend to attribute the source of solutions to anywhere else but within ourselves. Sometimes we think our solution lies in the type of government, whether it be socialist or capitalist or something else. Sometimes we think our solution is in a political party or the structure of an organization. And sometimes the way we do things can be made better.

But in the end, the problem is that the problem is human – the problem is us. And the problem with political solutions, is that political solutions work by invoking power – but that power does not have the capacity to eliminate the source of evil with human hearts – particularly within the hearts of those who hold that power. Even with the best of intentions, thinking that things will get better if we can control things, we end up going astray by trying to fix what we cannot control. We cannot fix our own hearts, never mind the hearts of others. The result is a human history over-run with examples of our capacity to abuse power.

Our history is a constant mix of good and evil. Some people started thinking that they were better off by leaving a place where governance was a problem and instead finding a place where they could govern themselves. They could even justify their decision with religious reasons. Even in that different place, for what seemed to be good reasons they rebelled against old authority and establish a better system of governance. Then they even found “good” religious and even scientific reasons for eradicating and abusing people that they could classify as less than human. There was some good that came out of all that – but it was a human effort and naturally not all good. Because the best of us is not good enough.

In our current day, we can identify a “clash of civilizations.” The most notable are are the governments of the “West,” the Russian government and the Chinese government. In all those cases, there is a mix of good and evil, a mix of some good intentions and abuse of power. In the current situation, the backstory of Putin includes a yearning to restore an eastern culture with its religious roots …

“We see many of the Euro-Atlantic countries are actually rejecting their roots, including the Christian values that constitute the basis of western civilisation. They are denying the moral principles and all traditional identities: national, cultural, religious and even sexual.”  (from a speech Putin gave in 2013) …

But sadly, even with such motives Putin has resorted to using political and military means to try to restore what cannot be restored through such means. The only violence that advanced the cause of Christ was the violence used to execute Him, where He received the penalty for all the violence humans perpetrate.

It is proper to respond with compassion to those who suffer Putin’s unjustified wrath. But it would be well to respond with humility, knowing that the divide of good and evil in Putin’s heart is the divide that goes through ours. It is not through our own doing but only through God’s mercy that He allows the good to triumph over evil and that His righteousness prevails over our unrighteousness.

The solution to our problem is not our governance or Russia’s governance, but in the goodness we can live out through grace of God.

Matthew 24:6-14 And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains. “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.

War is not the final answer

March 4, 2022

Irena has experienced the war in Croatia during the 1990s. Those memories flood her emotions as she now hears of the wars in Ukraine and thinks of her friends there. She knows that the horrors of war are not the final answer. She also knows that the dividing line between war and peace run through the middle of us all.

Excerpts from her essay, War and Peace (Comment Magazine, 3 Mar 2022)

The truth is that all the elements of life that mushroom wildly in times of war are the very same ones we experience in times of peace. War is not as distant, incomprehensible, and otherworldly as many of us who have not experienced it on our own soil think … because we already know the raw material. We are made of that material. It is inside us … If we do not understand this baseline of human reality, we will see those enduring the horrors of war as other than us …   This does not have to be so. We must comprehend the mystery of opposites coexisting in the same moment, in the same sacred space. Joy and sorrow. Pain and healing. Grief and hope. Life and death … The presence of war does not exclude the presence of peace, nor does the presence of peace exclude the presence of war … they always coexist. It is why, miraculously, one can be at peace while in the middle of a war. And it is why a seed of war is never fully absent during a time of peace. Until God’s kingdom comes.

Beauty Calls Us

March 2, 2022

Two things of beauty captured me today.

In Vienna, there was a meeting to remember and transcend awful events of 500 years ago. There was a meeting of Catholics and Anabaptists to “commemorate the martyrs of the Radical Reformation.” The invitation to the meeting was: We no longer address each other as members of two different sides but simply as brothers and sisters. Despite the weight of history and all our theological differences, we come together as Christians who have found each other and want to learn from one another how we can faithfully serve Jesus Christ today.

The Catholic representative, Christoph Cardinal Schönborn, read from Psalm 51 and they prayed “We thank you, dear Father, that we can gather today with joyous hearts, but also with broken and contrite hearts. Forgive us, dear Lord, wherever we have harmed your children in the past, those who are our brothers and sisters. Heal the memories of those Christians who were persecuted here in our country. Forgive and redeem the injustice that has taken place here. Grant that we may now, in this country, bear witness to the unity among Christians who belong to different confessions. For your glory and the building up of your kingdom,

The Anabaptist representative, Heinrich Arnold, said “Jesus’ final prayer for unity among his disciples in John 17, “That they may all be one, Father, just as you are in me and I am in you,” is so vital and important today. Are we all one today? What does Jesus mean by that? How can we be one? What a tragedy that we Christians today are still so divided, not just because we have different traditions and doctrines, or call ourselves Catholics, Orthodox, Protestants, and Anabaptists, but because we don’t have enough love for each other. Why is it that after two thousand years we still have not arrived at the unity Jesus prayed for?

He then quoted Cardinal Joseph Ratzinger, “We cannot bring about unity in the church by diplomatic maneuvers. The result would only be a diplomatic structure based on human principles. Instead, we must open ourselves more and more to our Lord Jesus Christ. The unity he brings about is the only true unity. Anything else is a political construction, which is as transitory as all political constructions are … This is the more difficult way, for in political maneuvers people themselves are active and believe they can achieve something. We must wait on the Lord, that he will give us unity, and of course we must go to meet him by cleansing our hearts. … Together let us allow the Lord to cleanse us and let us learn the truth from him, the truth that is love, so that he can work and so that he brings us together.

A representative of the Hutterites, Eduard Geissler, said, “Spiritually, both groups shared roots in late medieval mysticism and the lay movement Devotio Moderna. They both had the same basic conviction that a personal relationship with God or wholeheartedly following Jesus presupposes a commitment made with a mature faith. For the Anabaptists, this meant believers’ baptism. For the Jesuits, this meant a prayer of total surrender after completing the spiritual exercises. Suddenly Catholicism had a counterpart to believer’s baptism, a factor that probably also contributed to the success of the Counter-Reformation. Moreover, both groups looked to the model of the early church. The Anabaptists wanted to recover this model, founding churches on the principle of “new wines in new wineskins.” The Jesuits wanted to renew the church so that the Catholic Church would be a “genuinely spiritual church with genuinely spiritual Christians.” Neither wished to return to the church that existed before the Reformation. Both emphasized putting faith into practice in everyday life, following the directives in scripture as “doers of the word,” which presupposes knowledge of the Bible. And both sides invested in education, forming their own high-quality schools.

This commemoration not only remembered the great tragedy of persecution, but looked beyond persecuted/persecutor to recognize the commonality of the faith of all those believers – and the healing that can only come from Jesus.

The second thing of beauty was a reflection of how beauty captured the imaginations of the nation of Aztecs. The picture shown here is a modern work done in the style of those Aztecs. While the Aztecs did not have knowledge of Jesus, they still saw in beauty something beyond this life. In one of their ancient songs they said,

Certainly, it is elsewhere in the hereafter where there is true joy …
Truly there is another life in the hereafter.
I wish to go there, I wish to sing amongst
the multitude of precious birds.
I wish to enjoy the holy flowers.
The fragrant flowers, the ones that please the heart
Only their intoxicating fragrance makes one happy, their fragrance intoxicates.

In the midst of all the tragedy around us, hopefully we can pause to see the beauty around us in all its different forms, and remember the author of that Beauty

Not Just a Number

November 29, 2018

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It is a normal process to grow. As children grow older, we often celebrate the passage of another year of a life that was lived – another year of a life where we celebrate milestones in growth. With children, we often note the physical changes of growth as their bodies mature towards adulthood, and then we often celebrate new accomplishments in physical, intellectual or social abilities.

When the physical process of children maturing into adults is a visible process, we usually take the time to also note the more invisible but measurable aspects of maturity: physical growth can be measured in bodily changes, intellectual growth can be measured in academic accomplishments; emotional or social growth can be measured by notable changes in behavior. However, once children legally reach adulthood and the easily visible changes in physical growth stop occurring, the measurable milestones become fewer and so do the celebrations. It is then, that the less easily measurable processes of growth and maturity can become ignored. We may pay attention to some landmarks like graduating, getting married, having kids, or buying a house but they don’t truly signify increasing maturity.

Because we have difficulties in adulthood in trying to measure intellectual, emotional, social or spiritual maturity, it is hard to set goals that will mark our journey into maturity. Because we have not, as a culture, a clearly articulated set of standards or values to mark maturity, our popular culture substitutes other values like sexual freedom or personal autonomy. I would suggest that we have some possible markers of maturity listed here: http://www.emotionallyhealthy.org/wp-content/uploads/2015/10/Session-7-Grow-into-an-Emotionally-Mature-Adult.pdf, http://www.rogerkallen.com/how-to-become-emotionally-mature/, https://www.psychologytoday.com/us/blog/artificial-maturity/201211/the-marks-maturity

In the meanwhile, having no culture-wide agreed-upon set of goals for maturity, but having instead a desire to avoid the frailties of “growing old,” we have instead become a culture that celebrates youth.  Becoming old is seen as the loss of functionalities, bodies and minds that don’t perform like they used to, while youth is seen as vigorous and desirable. This is happening even though the large baby-boom population is entering the senior years because our popular culture values youthful vigor over maturity. Wisdom isn’t sexy. Since our popular culture esteems youth over maturity, it sees only the downside of aging. This leads some people to regard age as “just a number,” sometimes ignoring birthday celebrations because there are no goals for maturity lying ahead to be celebrated.

In the meantime, I would suggest that we broaden our viewpoint on aging and open our imaginations. It is normal for living things on this “old earth” to grow. What do you suppose that means for us when this world “passes away” and we find ourselves living on the new earth? If living means growing, how shall we then grow? What does it mean for us, whether on the old or the new earth, to become more like Christ? Won’t that be an eternal goal, to grow in maturity, becoming more like the one in whose image we are made?

I have to admit, that I sometimes wonder if another year older means another year wiser. Each year I seem to increasingly find that I rather need to hold my supposed wisdom lightly. And yet, I think that our birthdays as adults can become more than a marker of time passed. Maybe we should be more diligent about finding ways to discover in what ways our maturity has increased. In the meantime, let us celebrate, whether young or old, another year of becoming more like Him in whose image we are made. For indeed, in the end, by His grace the Lord will fulfill his purpose for us (Psalm 57:2).

 


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