Wars are never just about good against evil

March 14, 2022

Judges 21:25 … In those days there was no king in Israel. Everyone did what was right in his own eyes.

1 Sam 8:5 …  appoint for us a king to judge us like all the nations.” 

Romans 7:18-20 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.

Since the time of Adam and Eve, human tensions have always had an element of rebellion – against God and against each other. But there is also an element of tension between the good and evil within ourselves – For I do not do the good I want, but the evil I do not want is what I keep on doing.

Also, since the time of Adam and Eve, whenever problems arise, we tend to attribute the source of solutions to anywhere else but within ourselves. Sometimes we think our solution lies in the type of government, whether it be socialist or capitalist or something else. Sometimes we think our solution is in a political party or the structure of an organization. And sometimes the way we do things can be made better.

But in the end, the problem is that the problem is human – the problem is us. And the problem with political solutions, is that political solutions work by invoking power – but that power does not have the capacity to eliminate the source of evil with human hearts – particularly within the hearts of those who hold that power. Even with the best of intentions, thinking that things will get better if we can control things, we end up going astray by trying to fix what we cannot control. We cannot fix our own hearts, never mind the hearts of others. The result is a human history over-run with examples of our capacity to abuse power.

Our history is a constant mix of good and evil. Some people started thinking that they were better off by leaving a place where governance was a problem and instead finding a place where they could govern themselves. They could even justify their decision with religious reasons. Even in that different place, for what seemed to be good reasons they rebelled against old authority and establish a better system of governance. Then they even found “good” religious and even scientific reasons for eradicating and abusing people that they could classify as less than human. There was some good that came out of all that – but it was a human effort and naturally not all good. Because the best of us is not good enough.

In our current day, we can identify a “clash of civilizations.” The most notable are are the governments of the “West,” the Russian government and the Chinese government. In all those cases, there is a mix of good and evil, a mix of some good intentions and abuse of power. In the current situation, the backstory of Putin includes a yearning to restore an eastern culture with its religious roots …

“We see many of the Euro-Atlantic countries are actually rejecting their roots, including the Christian values that constitute the basis of western civilisation. They are denying the moral principles and all traditional identities: national, cultural, religious and even sexual.”  (from a speech Putin gave in 2013) …

But sadly, even with such motives Putin has resorted to using political and military means to try to restore what cannot be restored through such means. The only violence that advanced the cause of Christ was the violence used to execute Him, where He received the penalty for all the violence humans perpetrate.

It is proper to respond with compassion to those who suffer Putin’s unjustified wrath. But it would be well to respond with humility, knowing that the divide of good and evil in Putin’s heart is the divide that goes through ours. It is not through our own doing but only through God’s mercy that He allows the good to triumph over evil and that His righteousness prevails over our unrighteousness.

The solution to our problem is not our governance or Russia’s governance, but in the goodness we can live out through grace of God.

Matthew 24:6-14 And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains. “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.

War is not the final answer

March 4, 2022

Irena has experienced the war in Croatia during the 1990s. Those memories flood her emotions as she now hears of the wars in Ukraine and thinks of her friends there. She knows that the horrors of war are not the final answer. She also knows that the dividing line between war and peace run through the middle of us all.

Excerpts from her essay, War and Peace (Comment Magazine, 3 Mar 2022)

The truth is that all the elements of life that mushroom wildly in times of war are the very same ones we experience in times of peace. War is not as distant, incomprehensible, and otherworldly as many of us who have not experienced it on our own soil think … because we already know the raw material. We are made of that material. It is inside us … If we do not understand this baseline of human reality, we will see those enduring the horrors of war as other than us …   This does not have to be so. We must comprehend the mystery of opposites coexisting in the same moment, in the same sacred space. Joy and sorrow. Pain and healing. Grief and hope. Life and death … The presence of war does not exclude the presence of peace, nor does the presence of peace exclude the presence of war … they always coexist. It is why, miraculously, one can be at peace while in the middle of a war. And it is why a seed of war is never fully absent during a time of peace. Until God’s kingdom comes.

Beauty Calls Us

March 2, 2022

Two things of beauty captured me today.

In Vienna, there was a meeting to remember and transcend awful events of 500 years ago. There was a meeting of Catholics and Anabaptists to “commemorate the martyrs of the Radical Reformation.” The invitation to the meeting was: We no longer address each other as members of two different sides but simply as brothers and sisters. Despite the weight of history and all our theological differences, we come together as Christians who have found each other and want to learn from one another how we can faithfully serve Jesus Christ today.

The Catholic representative, Christoph Cardinal Schönborn, read from Psalm 51 and they prayed “We thank you, dear Father, that we can gather today with joyous hearts, but also with broken and contrite hearts. Forgive us, dear Lord, wherever we have harmed your children in the past, those who are our brothers and sisters. Heal the memories of those Christians who were persecuted here in our country. Forgive and redeem the injustice that has taken place here. Grant that we may now, in this country, bear witness to the unity among Christians who belong to different confessions. For your glory and the building up of your kingdom,

The Anabaptist representative, Heinrich Arnold, said “Jesus’ final prayer for unity among his disciples in John 17, “That they may all be one, Father, just as you are in me and I am in you,” is so vital and important today. Are we all one today? What does Jesus mean by that? How can we be one? What a tragedy that we Christians today are still so divided, not just because we have different traditions and doctrines, or call ourselves Catholics, Orthodox, Protestants, and Anabaptists, but because we don’t have enough love for each other. Why is it that after two thousand years we still have not arrived at the unity Jesus prayed for?

He then quoted Cardinal Joseph Ratzinger, “We cannot bring about unity in the church by diplomatic maneuvers. The result would only be a diplomatic structure based on human principles. Instead, we must open ourselves more and more to our Lord Jesus Christ. The unity he brings about is the only true unity. Anything else is a political construction, which is as transitory as all political constructions are … This is the more difficult way, for in political maneuvers people themselves are active and believe they can achieve something. We must wait on the Lord, that he will give us unity, and of course we must go to meet him by cleansing our hearts. … Together let us allow the Lord to cleanse us and let us learn the truth from him, the truth that is love, so that he can work and so that he brings us together.

A representative of the Hutterites, Eduard Geissler, said, “Spiritually, both groups shared roots in late medieval mysticism and the lay movement Devotio Moderna. They both had the same basic conviction that a personal relationship with God or wholeheartedly following Jesus presupposes a commitment made with a mature faith. For the Anabaptists, this meant believers’ baptism. For the Jesuits, this meant a prayer of total surrender after completing the spiritual exercises. Suddenly Catholicism had a counterpart to believer’s baptism, a factor that probably also contributed to the success of the Counter-Reformation. Moreover, both groups looked to the model of the early church. The Anabaptists wanted to recover this model, founding churches on the principle of “new wines in new wineskins.” The Jesuits wanted to renew the church so that the Catholic Church would be a “genuinely spiritual church with genuinely spiritual Christians.” Neither wished to return to the church that existed before the Reformation. Both emphasized putting faith into practice in everyday life, following the directives in scripture as “doers of the word,” which presupposes knowledge of the Bible. And both sides invested in education, forming their own high-quality schools.

This commemoration not only remembered the great tragedy of persecution, but looked beyond persecuted/persecutor to recognize the commonality of the faith of all those believers – and the healing that can only come from Jesus.

The second thing of beauty was a reflection of how beauty captured the imaginations of the nation of Aztecs. The picture shown here is a modern work done in the style of those Aztecs. While the Aztecs did not have knowledge of Jesus, they still saw in beauty something beyond this life. In one of their ancient songs they said,

Certainly, it is elsewhere in the hereafter where there is true joy …
Truly there is another life in the hereafter.
I wish to go there, I wish to sing amongst
the multitude of precious birds.
I wish to enjoy the holy flowers.
The fragrant flowers, the ones that please the heart
Only their intoxicating fragrance makes one happy, their fragrance intoxicates.

In the midst of all the tragedy around us, hopefully we can pause to see the beauty around us in all its different forms, and remember the author of that Beauty

Beginning and Ending in Waiting

December 8, 2018

sunset-pixabay-SarahRicherArtAs we follow the church calendar, we end 28 weeks of Ordinary Time as we end one year and then begin the 4-week Advent season, which starts another year. One season of waiting followed by another. In the church calendar we spend a full 32 of 52 weeks … waiting. This makes sense. From the time the first image-bearers were created, there would be thousands (if not thousands of thousands) of years waiting for the first coming of the Messiah. The first coming lasted only a few years, and now it has been two thousand years of waiting so far for the Messiah’s return. And here we are waiting again.

It’s hard to blame the world for wanting to focus on the celebration. There was the long time of waiting. And now, in America, we start getting ready for the celebration with longer and longer Christmas shopping seasons. Unfortunately, in all the gift-buying it’s easy to lose sight of the best gift which came free – for us anyway. It’s truly a gift that we can’t repay. It’s the gift from the one who from the riches of love in his own heart paid the price for our gift. It’s a gift from the one who desires to be our Father – and brother – and friend. Even though we can accept the gift right now, the complete gift requires waiting for the final fulfilment. We can have the deposit now, but we have to wait until we finally consummate the gift.

Waiting is hard. From the beginning we had trouble waiting. We wanted access to all the wisdom and knowledge without waiting. We just grabbed for it. We’ve been paying the price ever since, but we never learned the lesson and keep on trying to grab things when we want. We can’t wait. The stores can’t wait for profits and we can’t wait to buy things and some day we will probably start wondering when the Christmas gift-buying season will be 52 weeks.

We desperately need the Advent season to keep us from focusing on all the other gifts and forgetting the most important gift and, more importantly, the One who gives it. Even with our little gifts, the most important part is the relationship of the ones giving and receiving. Stuff can’t replace our need for each other and our need for a relationship with the best gift-giver of all. The stuff is just the icing on the cake.

Relationships never blossom in an instant. Relationships take time as we get to know each other and do things with each other. While we wait for the biggest gift, the biggest gift-giver of them all is giving us the time, right now, to start getting to know him and do things with him. We don’t have to wait to receive the relationship or wait to start building it. We can do that right now – while we are waiting.

Not Just a Number

November 29, 2018

birthday-party-pixabay-epollato0

It is a normal process to grow. As children grow older, we often celebrate the passage of another year of a life that was lived – another year of a life where we celebrate milestones in growth. With children, we often note the physical changes of growth as their bodies mature towards adulthood, and then we often celebrate new accomplishments in physical, intellectual or social abilities.

When the physical process of children maturing into adults is a visible process, we usually take the time to also note the more invisible but measurable aspects of maturity: physical growth can be measured in bodily changes, intellectual growth can be measured in academic accomplishments; emotional or social growth can be measured by notable changes in behavior. However, once children legally reach adulthood and the easily visible changes in physical growth stop occurring, the measurable milestones become fewer and so do the celebrations. It is then, that the less easily measurable processes of growth and maturity can become ignored. We may pay attention to some landmarks like graduating, getting married, having kids, or buying a house but they don’t truly signify increasing maturity.

Because we have difficulties in adulthood in trying to measure intellectual, emotional, social or spiritual maturity, it is hard to set goals that will mark our journey into maturity. Because we have not, as a culture, a clearly articulated set of standards or values to mark maturity, our popular culture substitutes other values like sexual freedom or personal autonomy. I would suggest that we have some possible markers of maturity listed here: http://www.emotionallyhealthy.org/wp-content/uploads/2015/10/Session-7-Grow-into-an-Emotionally-Mature-Adult.pdf, http://www.rogerkallen.com/how-to-become-emotionally-mature/, https://www.psychologytoday.com/us/blog/artificial-maturity/201211/the-marks-maturity

In the meanwhile, having no culture-wide agreed-upon set of goals for maturity, but having instead a desire to avoid the frailties of “growing old,” we have instead become a culture that celebrates youth.  Becoming old is seen as the loss of functionalities, bodies and minds that don’t perform like they used to, while youth is seen as vigorous and desirable. This is happening even though the large baby-boom population is entering the senior years because our popular culture values youthful vigor over maturity. Wisdom isn’t sexy. Since our popular culture esteems youth over maturity, it sees only the downside of aging. This leads some people to regard age as “just a number,” sometimes ignoring birthday celebrations because there are no goals for maturity lying ahead to be celebrated.

In the meantime, I would suggest that we broaden our viewpoint on aging and open our imaginations. It is normal for living things on this “old earth” to grow. What do you suppose that means for us when this world “passes away” and we find ourselves living on the new earth? If living means growing, how shall we then grow? What does it mean for us, whether on the old or the new earth, to become more like Christ? Won’t that be an eternal goal, to grow in maturity, becoming more like the one in whose image we are made?

I have to admit, that I sometimes wonder if another year older means another year wiser. Each year I seem to increasingly find that I rather need to hold my supposed wisdom lightly. And yet, I think that our birthdays as adults can become more than a marker of time passed. Maybe we should be more diligent about finding ways to discover in what ways our maturity has increased. In the meantime, let us celebrate, whether young or old, another year of becoming more like Him in whose image we are made. For indeed, in the end, by His grace the Lord will fulfill his purpose for us (Psalm 57:2).

 

Preserving the Union

October 31, 2018
ehrenamt-fachdozent-pixabay Pixabay, Fachtdozent

There are conversations that are not happening. So many of them that I don’t know where to start. These need to be long and thoughtful conversations where there is goal of understanding one another. These cannot social media bytes or monologues aimed at criticizing, but they should be conversations that are intended to preserve a union. In fact, in regards to preserving our Union, there are strategies for dealing with our current conflicts (ex: https://ctb.ku.edu/en/table-of-contents/implement/provide-information-enhance-skills/conflict-resolution/main or https://medium.com/@dbhurley/conflict-resolution-in-a-community-1fc1f1150296 ) it would also be appropriate to use fair-fighting rules already established for married couples (http://www.foryourmarriage.org/25-ways-to-fight-fair/ ). These kind of conversations are particularly important at a time when we have conflicts even on what it truth.

In our national conversations, we all see some things that we think need changing. In our impulse to make those changes we currently are gravitating towards legal solutions. The reason we are inclined to reach for legal solutions is that there has been a loss of trust. The problem with trying to mandate change with legal solutions is that mandates by themselves do not change culture as seen in the past by alcohol prohibition or in current times by forced desegregation. Laws by themselves do not change hearts or create new cultures. Change comes by the long hard work of changing community values. It has taken decades of challenging the value of smoking tobacco, replacing the value of smoking with the value of health, to reduce the popularity of smoking.

The situation we face is that within our country, we have multiple communities with different cultural values. Over time we have seen the isolation of those communities from one another which has brought us to this moment of conflict. Because the isolation has bred lack of trust, the impetus has been to enforce values through legislation rather than by building community. The problem is, if we simply try to force everyone to conform to our values by legislation without having the right conversations beforehand, we end up losing more trust and only build resentment, making any further changes even more difficult.

There is a place for laws as they can create a minimal framework for society to exist and, within some limits, to flourish. However, laws do not make a caring, committed community, laws do not encourage kindness and thoughtfulness, laws cannot create love. That said, our constitution helps create the framework for our society, but it does not create the values held by the members of our Union. The constitution can create the context for our conversations. but it cannot create those conversations. The constitution can provide the basis for our communities, but it cannot build those communities.

Our technologies provide a similar conundrum. Our technological developments have exponentially provided means for communicating with each other anywhere in the world, allowing us the opportunity to build community by communicating with many different people and learning many different things. But the same technology has also allowed us to isolate ourselves: 1) We can isolate ourselves into affinity groups, hearing only what we want to hear, not dealing with what makes us uncomfortable, self-limiting our ability to gain wisdom by only listening to only people who think like we do. 2) We can isolate ourselves from face-to-face contact, losing our sensitivity to a more robust human contact which makes us susceptible to violating others by disregarding their humanity and anonymously attacking them.

I think we can all agree that the state of our Union is broken. Our divisive politics reflects our divisive culture and our political and technological tools can amplify that divisiveness by playing on our fears. Our house may be on fire, but we can find a solution if can replace the calls for alarm and panic with a countervailing voice of unity and reason. We need to be smart about using the tools we have to counteract the panicked voices, to amplify the good and not just the bad. We need to become aware of the good that exists not just in our own communities but in the communities that we don’t know and don’t understand.

We also need to be willing to acknowledge our own weaknesses, to admit that we are broken just like everyone else. That will allow us to look beyond the brokenness that we are more prone to look for in other communities and also look for the good in those communities as well.  This is not easy work. We cannot do this work in sound bites and tweets nor by pontificating on the faults of others. We need to admit that we have faults as much as others find faults. We don’t need to find faults, we need to find solutions.

To find those solutions we need to look beyond ourselves and our own communities where we are prone to think we know all we need to know. We also must engender a sense of humility and be willing to admit that neither we nor our isolated communities have the solution to our conflict, that the solutions to end divisiveness in our Union will require the wisdom of the entire Union. We will need to be intentional: allow ourselves to be inconvenienced and made uncomfortable, be willing to go out of our way to listen to people who are not like us, listen to points of view we disagree with, spend enough time and thought trying to understand other viewpoints. All this so that common ground can be found, that the values of this greater community we call our Union, our country, can be defined and shared.

No one person or one community owns the Union. We all need to share in its definition.

 

Thanksgiving for the Social Order

October 29, 2018
hands-truthseeker08-pixabay Pixabay. Truthseeker08.

In light of recent events, this entry from the Common Book of Prayer seems appropriate …

O God, who created all peoples in your image, we thank you for the wonderful diversity of races and cultures in this world. Enrich our lives by ever-widening circles of fellowship, and show us your presence in those who differ most from us, until our knowledge of your love is made perfect in our love for all your children; through Jesus Christ our Lord. Amen.

Singing to babies

October 26, 2018

beach_zinz25_pixabay

Jeremiah 18:6 He said, “Can I not do with you, Israel, as this potter does?” declares the Lord. “Like clay in the hand of the potter, so are you in my hand, Israel.

As I was walking down the street, I was privileged to hear a mother singing to her baby – in what language, I do not know. It occurred to me that, in probably every culture, parents must sing to their children. That made me wonder, in what language does God sing to us?

Our language may constrain our ability to understand God, but God is not constrained by our language. He is not constrained by our own lack of words, for he is able to speak to us through his creation – even the stars and children, through the works of the hands of his image-bearers, through our imaginations and dreams, through stories and poetry, through our conscience and sub-conscience. He is able to talk, even sing to us, in all sorts of ways even we are not listening.

Psalm 19:1 The heavens declare the glory of God, and the sky above proclaims his handiwork.

Psalm 8:2 Through the praise of children and infants you have established a stronghold against your enemies, to silence the foe and the avenger.

Romans 8:26-27 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.

It is his song that we sing to our children for he gave us the gift of music. It is his love that we show when we take care of our children for he gave us the gift of compassion. It is his provision we give when we provide food and shelter for our children because he is the one who provides for us. Even if the gifts we share are not perfect, they are his gifts. This world may be broken, we may be broken, but God is able to make broken things whole and good things glorious.

Matthew 7:11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!

The love that we show may seem imperfect, but because it is his love we share then we cannot hide it. Even if we are incompetent or rebellious, we may distort but we cannot hide the glory of God. The lumbering train banging and screeching on ill-maintained railroad tracks cannot hide God’s transcendence made visible through his image-bearers. Even if we mistreat others, our misused gifts are nevertheless the gifts God has given.

2 Corinthians 9:6-9 Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. As it is written: “They have freely scattered their gifts to the poor; their righteousness endures forever.”

Matthew 5:3 Blessed are the poor in spirit, for theirs is the kingdom of heaven.

If we are aware of our own brokenness, we should not be surprised that our society as a whole is broken. If we can also admit that, within our brokenness, we are poor – that we need each other, that we need to be generous, mutually sharing our gifts with each other then we can all abound. It is within our mutual brokenness that we can be listening for God’s voice. Perhaps when we are listening to each other, particularly to those with whom we cannot understand and with whom we disagree, then we can hear God sing.

1 Corinthians 14:21 In the Law it is written, “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.”

Psalm 96:11-13 Let the heavens rejoice, let the earth be glad; let the sea resound, and all that is in it. Let the fields be jubilant, and everything in them; let all the trees of the forest sing for joy. Let all creation rejoice before the Lord, for he comes, he comes to judge the earth. He will judge the world in  righteousness and the peoples in his faithfulness.

 

 

The Problem Isn’t Politics

October 12, 2018

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Photo: Pixabay, Victoria Borodinova

1 Samuel 8:4-7 So all the elders of Israel gathered together and came to Samuel at Ramah. They said to him, “You are old, and your sons do not follow your ways; now appoint a king to lead us, such as all the other nations have.” But when they said, “Give us a king to lead us,” this displeased Samuel; so he prayed to the Lord. And the Lord told him: “Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected me as their king.

 John 18:36 Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”

In the times of the prophet Samuel, the nation of Israel looked at the problems they saw and they thought the problem was political – they thought that the answer was to get a king, like everyone else. In the times of Jesus of Nazareth, the Jews looked at the problems they saw and they thought that the problem was political – they thought that the answer was a king, a Messiah, to overthrow the Roman government. In both cases, the real solution was much more personal. The enemy is not “the other” – the enemy as so pithily stated by Pogo is “us.”

Our national political scene is fraught with fear of “the other.” Our major political parties have deep concerns about what will happen if the other side gets their way and both sides have engaged in the politics of fear of what will happen if the other side gets more power. Again, the problem is not “the other,” the problem is us.

For several decades, the combination of politics and technology have combined to increasingly polarize our national and personal discussions. Our increasingly precision political gerrymandering has combined with our social media technology to create a toxic mix. Physically we can isolate our political communities with precision gerrymandering. Electronically we can both isolate ourselves in like-minded online communities while at the same time hide ourselves in online personas where it is safer to criticize “the other” because we don’t have to meet “the other” face-to-face in community and spend the time getting to know “the other” as a neighbor long enough to understand and appreciate “the other” as a person.

As with the problems stated in the first paragraph, we are seeking a solution in the wrong place. Our problem has more to do with our increasingly isolated lives in combination with our human preference to find fault in someone else other than ourselves. If we try to solve the problem through political power, we will find ourselves constantly battling to force our way of thinking onto others who will respond in kind. There will be no peace.

The soluton to our current turmoil is not to be found in politics or power.  The solution is goodness … To Make America Good … without quibbling over whether it has ever been or not. We each must seek the common good, the good of all people, to treat each other, even those with whom we disagree, with respect and dignity.  We must learn to listen respectfully, to seek out the common interest, to make sure that we hear each other and build trust. Once we build trust than we can take actions that transcend politics and power and instead build trust and community. Societies built on community, trust, respect and goodness will not need as many laws.

Politics and power by themselves, not built on a foundation of goodness, decency, respect, and trust is building a house on a sand foundation that will not withstand a storm. If we do not stand together, if we do not mutually support one another, if we do not trust one another, if we cannot be decent with one another, if we do not seek each other’s good then we will ensure the continued destruction of community, creating problems that no government, no laws can fix. If we build walls within our country it matters not what walls are on the border. But a country united by the common good and willing to regard the common good of other nations will be stronger than a divided country with the strongest border walls because we will destroy each other first. Politics and power cannot build community, cannot build trust, cannot build respect, cannot build goodness.

A president once said that we should ask “not what our country can do for us, but what we can do for our country.” If t’s time to revisit that idea. It may be foolish of me, but I would rather be known to be good if not great, than to be great and not good.

 

 

The kingdom is near again

October 5, 2018

Jesus Christ, Statue, Children, Catholic, Virginia Public domain

There was a common message that John preached and that Jesus preached after John was arrested, “Repent, for the kingdom of heaven is near.” The kingdom of heaven once overlapped the earth within the Garden of Eden and then again on the mercy seat within the Holy of Holies in the tabernacle. That time we had limited access because of our sin. Before the temple was built to replace the tabernacle, there was a period during David’s reign when the ark was not kept in Moses’ tabernacle but in Jerusalem where everyone had access.  When the temple was built, the ark was placed inside the Holy of Holies once again, and again, only the high priest had could have access. But now the kingdom of heaven was present within Jesus, and as with David’s tabernacle, everyone would have access again.

Excerpt from the latest draft of  Engaging the Journey


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